would follow the same law, and greatly assist us in the duties of
charity. But infrequency of beneficence, giving only once in six months
or a year, or at irregular intervals, will never form an efficient habit
of giving. It must be a regular and oft-repeated act; for it is a
frequency of the same acts in succession alone, which creates habit.
Our benevolence, therefore, should go forth in reiterated acts, like the
monthly, flowering and shedding its fragrance as regularly as its
seasons recur. The spirit of benevolence must thus be wrought into the
very texture of our being; so that we shall move forward, scattering our
alms about us as naturally as we perform the common duties of life.
This thought is of immense importance to the young, and to those engaged
in the pursuits of wealth. For the latter, especially, from the very
nature of their employments, and their necessary trains of thought, are
inevitably acquiring habits of accumulation; and, unless counteracting
habits of benevolence are also acquired, their desires of gain will
assume the tyrant, and the Divine curse, threatened against the
covetous, will rest upon them forever. They are hanging over an abyss,
and their only safety, under God, is in winding around their hearts the
iron cords of habit in beneficence, and, therefore, in giving
frequently.

4th. The Scriptures favor the idea of frequency in giving. Christ says,
"Give to him that asketh of thee." The duty of charity is here clearly
founded on our calls and ability. But in this world, where we have the
poor always with us, calls on our benevolence cannot be otherwise than
frequent. Again Christ says, "Freely ye have received, freely give."
We frequently receive, we should therefore frequently give. Paul
directs the Corinthian Christians, "Upon the first day of the week, let
every one of you lay by him in store as God has prospered him." This
suggestion of the Apostle may probably be adopted a general rule by a