munificence, any farther than the external system proceeds from right
affections and sound principles. It must originate in the renewed
heart, be nourished by the life of grace, and increase its
productiveness as light and holiness increase in the soul. In its
perfect development, _it is the full and symmetrical development of the
Christian character_.

Thus it is a system equal in its pressure, and therefore adapted to
fasten on the conscience of every one, whatever his age or
circumstances. No one can justly plead exemption from its claims. None
can reasonably propose questions of casuistry to shield his bosom from
its shafts. None can shake off the convictions of duty it impresses,
but by shutting its principles from the mind, or by rousing the heart to
resistance. In short, it leaves every man to himself, facing his God,
his conscience laid bare to the quenchless rays of truth.


CONCLUSION.

Who will refuse thus systematically to reflect, to feel, to resolve, to
give? Will you, professed follower of the self-denying Jesus? Can you,
"bought with blood divine," when looking around on the possessions God
has bestowed, have a heart to deny that aid which undying millions
demand? Is it not beyond expression inconsistent to profess to give
yourself to Christ, and then withhold your property from him?--But what
are your relations to him as implied in this profession? and what are
his claims upon you, as growing out of it? With the last tribunal and
the sorrows of Calvary in view, will you give these a moment's prayerful
reflection?