is the fruit of the new life of God's Spirit in our spirits, is the
condition of close mutual possession in the blessed reciprocity of trust
and faithfulness, love bestowing and love receiving, by which the quiet
heart knows that God is its, and it is God's. If stains and
interruptions still sometimes break the perfectness of obedience and
continuity of reciprocal ownership, there will be a further cleansing
for such sins. 'If we walk in the light, the blood of Jesus Christ His
Son cleanseth us from all sin' (v. 29).

The lovely picture of the blessed dwellers in their good land is closed
by the promise of abundant harvests from corn and fruit-tree; that is,
all that nourishes or delights. The deepest truth taught thereby is that
he who lives in God has no unsatisfied desires, but finds in Him all
that can sustain, strengthen, and minister to growth, and all that can
give gladness and delight. If we make God our heritage, we dwell secure
in a good land; and 'the dust of that land is gold,' and its harvests
ever plenteous.

Very profoundly and beautifully does Ezekiel put as the last trait in
his picture, and as the upshot of all this cornucopia of blessings, the
penitent remembrance of past evils. Undeserved mercies steal into the
heart like the breath of the south wind, and melt the ice. The more we
advance in holiness and consequent blessed communion with God, the more
clearly shall we see the evil of our past. Forgiven sin looks far
blacker because it is forgiven. When we are not afraid of sin's
consequences, we see more plainly its sinfulness. When we have tasted
God's sweetness, we think with more shame of our ingratitude and folly.
If God forgets, the more reason for us to remember our transgressions.
The man who 'has forgotten that he was purged from his old sins' is in
danger of finding out that he is not purged from them. There is no