be much easier to accept.

II. This young confessor was as prudent as he was brave; and the story
goes on to show how wisely he played his part, and how willing he was to
accept all working compromises which might smooth his way. He did not at
all want to pose as a martyr, and had no pleasure in making a noise. The
favour which he had won with the high officer who looked after the lads
before their formal examination (graduation we might call it), is set
down in the narrative to the divine favour; but that favour worked by
means, and no doubt the lad had done his part to win the important good
opinion of his superior. The more firm is our determination to take no
step beyond the line of duty, the more conciliatory we should be. But
many people seem to think that heroism is shown by rudeness, and that if
we are afraid that we shall some time have to say 'No' very
emphatically, we should prepare for it by a great many preliminary and
unnecessary negatives. The very stern need for parting company, when
conscience points one way and companions another, is a reason for
keeping cordially together whenever we can.

'The prince of the eunuchs' made a very reasonable objection. He had
been appointed to see after the health of the lads, and had ample means
at his disposal; and if they lost their health in this chase after what
he could only think a superstitious fad, the despot whom he served would
think nothing of making him answer with his head. His fear gives a
striking side-light as to the conditions of service in such a court,
where no man's head was firm between his shoulders. Why should the
prince of the eunuchs have supposed that the diet asked for would not
nourish the lads? It was that of the bulk of men everywhere, and he had
only to go out into the streets or the nearest barrack in Babylon to see
what thews and muscles could be nurtured on vegetable diet and water.