tugged, but was unable to get his weapon free. The two ships were passing
one another. He first ran along his own ship holding on to the spear; but
as the other ship passed by and drew him after as he was holding on, he let
the spear slip through his hand until he retained only the end of the
handle. The people in the transport clapped their hands, and laughed at
his ridiculous figure; and when some one threw a stone, which fell on the
deck at his feet, and he quitted his hold of the scythe-spear, the crew of
his own trireme also burst out laughing; they could not refrain when they
beheld the weapon waving in the air, suspended from the transport. Now I
do not deny that there may be something in such an art, as Nicias asserts,
but I tell you my experience; and, as I said at first, whether this be an
art of which the advantage is so slight, or not an art at all, but only an
imposition, in either case such an acquirement is not worth having. For my
opinion is, that if the professor of this art be a coward, he will be
likely to become rash, and his character will be only more notorious; or if
he be brave, and fail ever so little, other men will be on the watch, and
he will be greatly traduced; for there is a jealousy of such pretenders;
and unless a man be pre-eminent in valour, he cannot help being ridiculous,
if he says that he has this sort of skill. Such is my judgment,
Lysimachus, of the desirableness of this art; but, as I said at first, ask
Socrates, and do not let him go until he has given you his opinion of the
matter.

LYSIMACHUS: I am going to ask this favour of you, Socrates; as is the more
necessary because the two councillors disagree, and some one is in a manner
still needed who will decide between them. Had they agreed, no arbiter
would have been required. But as Laches has voted one way and Nicias
another, I should like to hear with which of our two friends you agree.

SOCRATES: What, Lysimachus, are you going to accept the opinion of the