LACHES: How flying?

SOCRATES: Why, as the Scythians are said to fight, flying as well as
pursuing; and as Homer says in praise of the horses of Aeneas, that they
knew 'how to pursue, and fly quickly hither and thither'; and he passes an
encomium on Aeneas himself, as having a knowledge of fear or flight, and
calls him 'an author of fear or flight.'

LACHES: Yes, Socrates, and there Homer is right: for he was speaking of
chariots, as you were speaking of the Scythian cavalry, who have that way
of fighting; but the heavy-armed Greek fights, as I say, remaining in his
rank.

SOCRATES: And yet, Laches, you must except the Lacedaemonians at Plataea,
who, when they came upon the light shields of the Persians, are said not to
have been willing to stand and fight, and to have fled; but when the ranks
of the Persians were broken, they turned upon them like cavalry, and won
the battle of Plataea.

LACHES: That is true.

SOCRATES: That was my meaning when I said that I was to blame in having
put my question badly, and that this was the reason of your answering
badly. For I meant to ask you not only about the courage of heavy-armed
soldiers, but about the courage of cavalry and every other style of
soldier; and not only who are courageous in war, but who are courageous in
perils by sea, and who in disease, or in poverty, or again in politics, are
courageous; and not only who are courageous against pain or fear, but
mighty to contend against desires and pleasures, either fixed in their rank