instrument and addressing it in caressing terms. They accompany their
playing with their voices, but their _répertoire_ is limited to a few
songs, which generally consist in mere repetition of a few notes. All
their airs have been handed down from remote generations. Their words
deal with the ordinary incidents of the negro's life, and embody his
narrow hopes and aspirations, but they are rarely connected narratives.
As a rule, they are broken lines without relevancy or coherence, while
the choruses are so many meaningless syllables. The negroes seem to
derive no pleasure from music outside of those songs and airs which they
have so often heard at their own hearthstones, and which have come down
to them from their ancestors.

The Christmas holidays, extending from the 25th of December to the 2d of
January, are a period of entire suspension of labor on the plantation.
In anticipation of their arrival, a large quantity of fire-wood is
hauled from the forests and piled up around the cabins; but the negroes
spend very little of this interval of leisure in their own homes, unless
a bad spell of weather has set in and continues. They are either out in
the open air or at the "store." This latter serves the purpose of a
club, and is a very popular resort. Even at other times of the year it
is always packed at night; but during the Christmas holidays it is full
to overflowing in the day-time. At this gay season the fires are kept
burning very fiercely; the Sunday suits and dresses are worn every day;
the tables are covered with more abundant fare of the plainer as well
as rarer sort. All visitors are received with increased hospitality, and
work of every kind that usually goes on in the precincts of the dwelling
is, if possible, deferred until the opening of the new year. Many
strange faces are now seen on the plantation, and many faces that were
once familiar, but whose owners have removed elsewhere. The negro is as
closely bound in affection to the scenes of his childhood as the white