himself safely la nded at the end which he had in view.

Why should he feel remorse? All remorse springs, more or less directly,
from the action of two sentiments, which are neither of them inbred in
the natural man. The first of these sentiments is the product of the
respect which we learn to feel for ourselves. The second is the product
of the respect which we learn to feel for others. In their highest
manifestations, these two feelings exalt themselves, until the first he
comes the love of God, and the second the love of Man. I have injured
you, and I repent of it when it is done. Why should I repent of it if
I have gained something by it for my own self and if you can't make me
feel it by injuring Me? I repent of it because there has been a sense
put into me which tells me that I have sinned against Myself, and sinned
against You. No such sense as that exists among the instincts of the
natural man. And no such feelings as these troubled Geoffrey Delamayn;
for Geoffrey Delamayn was the natural man.

When the idea of his scheme had sprung to life in his mind, the
novelty of it had startled him--the enormous daring of it, suddenly
self-revealed, had daunted him. The signs of emotion which he had
betrayed at the writing-table in the library were the signs of mere
mental perturbation, and of nothing more.

That first vivid impression past, the idea had made itself familiar
to him. He had become composed enough to see such difficulties as it
involved, and such consequences as it implied. These had fretted him
with a passing trouble; for these he plainly discerned. As for the
cruelty and the treachery of the thing he meditated doing--that
consideration never crossed the limits of his mental view. His position
toward the man whose life he had preserved was the position of a dog.