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The Things Which Remain - An Address To Young Ministers by Daniel A. Goodsell
page 13 of 37 (35%)
contradiction is here! He knows that the great unknown can not be proved
to be our Father. Then he must know of the great unknown the negative
aspects so minutely as to be sure that no Fatherhood is in the great
unknown. Then he knows the great unknown much better than he is willing
to admit, better than an agnostic ought.

[Sidenote: An All Pervasive Spirit.]

[Sidenote: His Commandments.]

[Sidenote: The Divine Ideal.]

Yet that the idea of God may remain in power and not as a "passionless
impersonality," it must be less interpreted by the teachings of Moses
and more by the teachings of Christ. Human tempers and passions must be
eliminated from our Divine Ideal. He must not be made an angry and
jealous God as men count these. He must not be thought of as a
vindictive personality, never so well pleased as when scaring His
children into panic. In the thought of the Church He will be an
all-pervasive Spirit whose nature is unfolded by the universe He has
made. In that universe He will be felt to be immanent as the power of
development, order, and destiny. All ages show Him to be "the power
which makes for righteousness." The commandments are not only His
because they are found in the Bible, but because they are perceived to
be necessary laws of conduct proceeding from such a Being as we know God
to be for such beings as we know men to be. Thus we perceive them to be
the Divinely authorized bond of society and the guarantee and obligation
of the Divine Ideal of humanity. All nature and all history are
scrutinized for traces of the Supreme. These being found to coincide
with the Christian Revelation of Him, men will read with new reverence
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