the life of God in us. It is the indwelling, all-pervading Holy Spirit,
which interprets that great word, "I in them and Thou in Me, that they
may be one as We are."

[Sidenote: The Doctrine of Energy.]

And if the most advanced philosophy should yet be confirmed as true that
there is nothing really but energy, none the less would the doctrine of
the Holy Spirit abide. Back of all the individual energies of humanity;
back of all the forces of nature is the supreme energy of God. If
creation be our theory, it is the Spirit of God which broods on the face
of the waters. If evolution be our creed, it is "in Him we live and move
and have our being." All science is but the knowing of His way of
working, and all theology is but the discovery of His mind. To know Him
is to know all things. The latest Christian will be saying, "I believe
in the Holy Ghost."

* * * * *

[Sidenote: The Forgiveness of Sin.]

[Sidenote: Huxley on Depravity.]

[Sidenote: Not All Born Good.]

[Sidenote: Experience of Hell.]

And what becomes of the doctrine of the "forgiveness of sins" in this
outlook for "the things which remain?" Accepting Huxley as the
incarnation of the skeptical spirit of our time, I quote from him his