universally. It gave, in its growth, transportation, and manufacture,
employment to millions, feeding and clothing half of Europe--increasing
beyond example commercial tonnage, and stimulating the invention of
labor-saving machinery--giving a healthy impulse to labor and enterprise
in every avocation, and intertwining itself with every interest,
throughout the broad expanse of civilization over the earth. To cotton,
more than to any other one thing, is due the railroad, steamboat, and
steamship, the increase of commerce, the rapid accumulation of
fortunes, and consequently the diffusion of intelligence, learning, and
civilization.

Sugar, too, from the same cause, ceased to be a luxury, and became a
necessity in the economy of living: coffee, too, became a stimulating
beverage at every meal, instead of a luxury only to be indulged on
rare occasions. How much the increased production of these three
articles added to the commerce and wealth of the world during the last
two centuries, and especially the last, is beyond computation. How
much of human comfort and human happiness is now dependent upon their
continued production, and in such abundance as to make them accessible
to the means of all, may well employ the earnest attention of those
who feel for the interest and happiness of their kind most. If these
results have followed the institution of African slavery, can it be
inhuman and sinful? Is it not rather an evidence that the Creator so
designed?

But this is not all this institution has effected. Besides its
pecuniary results, it has inspired in the superior race a nobility of
feeling, resulting from a habit of command and a sense of
independence, which is peculiar to privileged orders of men in
civilized society. This feeling is manifested in high bearing and