two miles, to find there a simple altar and nine fresh prayer-sticks.

About noon occurs the snake washing in the kiva. This is not for the
public gaze. If one knows no better than to try to pry into kiva
ceremonies, he is courteously but firmly told to move along.

A few white men have been permitted to see this ceremony, among them,
Dr. Fewkes; an extract from his description of a snake washing at Walpi
follows:[30]

[Footnote 30: Fewkes, J.W., Op. cit.]

"The Snake priests, who stood by the snake jars which were in the east
corner of the room, began to take out the reptiles and stood holding
several of them in their hands behind Supela (the Snake Priest), so that
my attention was distracted by them. Supela then prayed, and after a
short interval, two rattlesnakes were handed him, after which venomous
snakes were passed to the others, and each of the six priests who sat
around the bowl held two rattlesnakes by the necks with their heads
elevated above the bowl. A low noise from the rattles of the priests,
which shortly after was accompanied by a melodious hum by all present,
then began. The priests who held the snakes beat time up and down above
the liquid with the reptiles, which, although not vicious, wound their
bodies around the arms of the holders.

"The song went on and frequently changed, growing louder, and wilder,
until it burst forth into a fierce, blood-curdling yell, or war cry. At
this moment the heads of the snakes were thrust several times into the
liquid, so that even parts of their bodies were submerged, and were then
drawn out, not having left the hands of the priests, and forcibly thrown