The Education of Catholic Girls by Janet Erskine Stuart
page 33 of 237 (13%)
page 33 of 237 (13%)
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spirit for life, unless the early training is completely shipwrecked,
and even then there are memories which are means of recovery, and the way home to the Father's house is known. It may be hoped that very many never leave it, and never lose the sense of being one of the great family, "of the household of faith." They enjoy the freedom of the house, the rights of children, the ministries of all the graces which belong to the household, the power of being at home in every place because the Church is there with its priesthood and its Sacraments, responsible for its children, and able to supply the wants of their souls. It is scarcely possible to find among Catholic children the inaccessible little bits of flint who are not _brought_ up, but bring up their own souls outside the Church--proud in their isolation, most proud of never yielding inward obedience or owning themselves in the wrong, and of being sufficient for themselves. When the grace of Q-od reaches them and they are admitted into the Church, one of the most overwhelming experiences is that of becoming one of a family, for whom there is some one responsible, the Father of the family whose authority and love pass through their appointed channels, down to the least child. There is no such thing as an orphan child within the Church, there are possibilities of training and development which belong to those who have to educate the young which must appeal particularly to Catholic teachers, for they know more than others the priceless value of the children with whom they have to do. Children, souls, freighted for their voyage through life, vessels so frail and bound for such a port are worthy of the devoted care of those who have necessarily a lifelong influence over them, and the means of using that influence for their lifelong good ought to be a matter of most earnest study. Knowledge must come before action, and first-hand knowledge, acquired |
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