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Study of the King James Bible by Cleland Boyd McAfee
page 15 of 285 (05%)
philosophy "he came to be reckoned inferior
to none of his time."

But it was not at Oxford that he came to know
common life so well and to sense the need for
a new social influence. He came nearer to it
when he was rector of the parish at Lutterworth.
As scholar and rector he set going the
two great movements which leave his name in
history. One was his securing, training, and
sending out a band of itinerant preachers or
"poor priests" to gather the people in fields
and byways and to preach the simple truths
of the Christian religion. They were unpaid,
and lived by the kindness of the common people.
They came to be called Lollards, though
the origin of the name is obscure. Their followers
received the same name. A few years
after Wiclif's death an enemy bitterly observed
that if you met any two men one was sure to
be a Lollard. It was the "first time in English
history that an appeal had been made to the
people instead of the scholars." Religion was
to be made rather a matter of practical life than
of dogma or of ritual. The "poor priests" in
their cheap brown robes became a mighty religious
force, and evoked opposition from the
Church powers. A generation after Wiclif's
death they had become a mighty political force
in the controversy between the King and the
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