Study of the King James Bible by Cleland Boyd McAfee
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page 15 of 285 (05%)
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philosophy "he came to be reckoned inferior
to none of his time." But it was not at Oxford that he came to know common life so well and to sense the need for a new social influence. He came nearer to it when he was rector of the parish at Lutterworth. As scholar and rector he set going the two great movements which leave his name in history. One was his securing, training, and sending out a band of itinerant preachers or "poor priests" to gather the people in fields and byways and to preach the simple truths of the Christian religion. They were unpaid, and lived by the kindness of the common people. They came to be called Lollards, though the origin of the name is obscure. Their followers received the same name. A few years after Wiclif's death an enemy bitterly observed that if you met any two men one was sure to be a Lollard. It was the "first time in English history that an appeal had been made to the people instead of the scholars." Religion was to be made rather a matter of practical life than of dogma or of ritual. The "poor priests" in their cheap brown robes became a mighty religious force, and evoked opposition from the Church powers. A generation after Wiclif's death they had become a mighty political force in the controversy between the King and the |
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