The Haskalah Movement in Russia by Jacob S. Raisin
page 33 of 309 (10%)
page 33 of 309 (10%)
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then fired at the children, and when the women fell from the trees at
the horrible sight, he presented each with a piece of money, and thanked them for the pleasure they had afforded him.[2] In the cities, though the pan's excesses were bound to be somewhat bridled there, the lot of the Jews was equally gloomy. They were treated like outlaws, were forbidden to engage in all but a few branches of trade or handicraft, or to live with Christians, or employ them as servants. In 1720 they were prohibited to build new synagogues or even repair the old ones. Sometimes the synagogues were locked "by order of ..." until a stipulated amount of money bought permission to reopen them. We of to-day can hardly imagine what pain a Jew of that time experienced when he hastened to the house of God on one of the great Holy Days only to find its doors closed by the police! Their status was no better in Lithuania and Great Russia. The accession of Ivan IV, the Terrible (1533-1584), dealt their former comparative prosperity a blow from which it has not recovered to this day. As if to remove the impression of liberalism made by his predecessor and obliterate from memory his amicable relations with Doctor Leo, de Guizolfi, and Chozi Kolos, this monster czar, with the fiendishness of a Caligula, but lacking the accomplishments of his heathen prototype, delighted to invent tortures for inoffensive Jews. He expelled them from Moscow, and deprived them of the right of travel from place to place. During his occupancy of Polotsk he ordered all Jews residing there either to become converts to Greek Catholicism or choose between being drowned in the Dwina and burnt at the stake. But even the removal of the terrible czar and the dawn of the century of reason and humanitarianism failed to effect a change for the better in |
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