The Haskalah Movement in Russia by Jacob S. Raisin
page 97 of 309 (31%)
page 97 of 309 (31%)
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position. His two sons-in-law, therefore, took his place, and when the
older died, in 1854, Rabbi Naphtali Zebi Judah Berlin (1817-1893) entered on his useful career, unbroken for forty years, as the dean of the greatest seat of learning in the Diaspora. Under his administration the Tree of Life College reached both the height of its prosperity and the end of its existence (1892).[41] Thus all the schemes and machinations of the Russian Government respecting the Jews proved ineffectual. Nicholas I, with the possible exception of Ivan the Terrible, the greatest autocrat in Russian history, at whose wish seemingly insuperable obstacles were instantly removed, the wink of whose eye was sufficient to kill or revive the millions of his crouching slaves--Nicholas I, with all his herculean strength, yet found himself helpless in the presence of a handful of wretched Jews. Furious at his defeat, he expressed the intention to reduce all Jews to Governmental servitude or to make them, like the Cossacks, lifelong soldiers. Being advised to postpone the execution of this plan and to employ less severe measures meanwhile, he issued the Exportation Law of 1843, ordering the expulsion of Jews from the fifty-vyerst boundary zone and from the villages within the Pale, thereby depriving fifty thousand families at once of their homes and their support. Those from the country--writes a Russo-Jewish eye-witness of the scenes following the enforcement of this inhuman law--move first to the neighboring cities, and increase the existing poverty, rendering the difficulty of finding profitable employment still greater. God only knows how it will end when the congestion increases still further.... I must also inform you--he proceeds--that these past four months several imperial |
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