with the older one. St. Augustine's, accepted heartily by Clovis,
and, with various degrees of understanding, by the kings and queens
of the Merovingian dynasty, makes seemingly little difference in
their conduct, so that their profession of it remains a scandal to
Christianity to this day; and yet it lives, in the true hearts among
them, down from St. Clotilde to her great grand-daughter Bertha, who
in becoming Queen of Kent, builds under its chalk downs her own little
chapel to St. Martin, and is the first effectively and permanently
useful missionary to the Saxons, the beginner of English
Erudition,--the first laid corner stone of beautiful English
character.

I think henceforward you will find the memorandum of dates which I
have here set down for my own guidance more simply useful than those
confused by record of unimportant persons and inconsequent events,
which form the indices of common history.

From the year of the Saxon invasion 449, there are exactly 400 years
to the birth of Alfred, 849. You have no difficulty in remembering
those cardinal years. Then, you have Four great men and great events
to remember, at the close of the fifth century. Clovis, and the
founding of Frank Kingdom; Theodoric and the founding of the Gothic
Kingdom; Justinian and the founding of Civil law; St. Benedict and the
founding of Religious law.

Of, Justinian, and his work, I am not able myself to form any
opinion--and it is, I think, unnecessary for students of history to
form any, until they are able to estimate clearly the benefits, and
mischief, of the civil law of Europe in its present state. But to
Clovis, Theodoric, and St. Benedict, without any question, we owe more