back? Is association, as I describe it here, in itself less association,
because every one enters and leaves it freely, chooses his place in it,
judges and bargains for himself on his own responsibility, and brings
with him the spring and warrant of personal interest? That it may
deserve this name, is it necessary that a pretended reformer should come
and impose upon us his plan and his will, and, as it were, to
concentrate mankind in himself?

The more we examine these _advanced schools_, the more do we become
convinced that there is but one thing at the root of them: ignorance
proclaiming itself infallible, and claiming despotism in the name of
this infallibility.

I hope the reader will excuse this digression. It may not be altogether
useless, at a time when declamations, springing from St. Simonian,
Phalansterian, and Icarian books, are invoking the press and the
tribune, and which seriously threaten the liberty of labour and
commercial transactions.



VII.--Restrictions.


M. Prohibant (it was not I who gave him this name, but M. Charles Dupin)
devoted his time and capital to converting the ore found on his land
into iron. As nature had been more lavish towards the Belgians, they
furnished the French with iron cheaper than M. Prohibant; which means,
that all the French, or France, could obtain a given quantity of iron
with less labour by buying it of the honest Flemings. Therefore, guided