They heard me say this, but only despised me. I observed that they looked
at one another, and both of them laughed; and then Euthydemus said: Those,
Socrates, are matters which we no longer pursue seriously; to us they are
secondary occupations.

Indeed, I said, if such occupations are regarded by you as secondary, what
must the principal one be; tell me, I beseech you, what that noble study
is?

The teaching of virtue, Socrates, he replied, is our principal occupation;
and we believe that we can impart it better and quicker than any man.

My God! I said, and where did you learn that? I always thought, as I was
saying just now, that your chief accomplishment was the art of fighting in
armour; and I used to say as much of you, for I remember that you professed
this when you were here before. But now if you really have the other
knowledge, O forgive me: I address you as I would superior beings, and ask
you to pardon the impiety of my former expressions. But are you quite sure
about this, Dionysodorus and Euthydemus? the promise is so vast, that a
feeling of incredulity steals over me.

You may take our word, Socrates, for the fact.

Then I think you happier in having such a treasure than the great king is
in the possession of his kingdom. And please to tell me whether you intend
to exhibit your wisdom; or what will you do?

That is why we have come hither, Socrates; and our purpose is not only to
exhibit, but also to teach any one who likes to learn.