achievement, and, indeed, most of the greater names of to-day were
familiar before 1850. Conspicuous exceptions are Motley and Parkman and
a few belles-lettres writers, whose novels and stories mark a distinct
literary transition since the War of the Rebellion. In the period from
1845 to 1860, there was a singular development of sentimentalism; it had
been growing before, it did not altogether disappear at the time named,
and it was so conspicuous that this may properly be called the
sentimental era in our literature. The causes of it, and its relation to
our changing national character, are worthy the study of the historian.
In politics, the discussion of constitutional questions, of tariffs and
finance, had given way to moral agitations. Every political movement was
determined by its relation to slavery. Eccentricities of all sorts were
developed. It was the era of "transcendentalism" in New England, of
"come-outers" there and elsewhere, of communistic experiments, of reform
notions about marriage, about woman's dress, about diet; through the
open door of abolitionism women appeared upon its platform, demanding a
various emancipation; the agitation for total abstinence from
intoxicating drinks got under full headway, urged on moral rather than
on the statistical and scientific grounds of to-day; reformed drunkards
went about from town to town depicting to applauding audiences the
horrors of delirium tremens,--one of these peripatetics led about with
him a goat, perhaps as a scapegoat and sin-offering; tobacco was as
odious as rum; and I remember that George Thompson, the eloquent apostle
of emancipation, during his tour in this country, when on one occasion
he was the cynosure of a protracted antislavery meeting at Peterboro,
the home of Gerrit Smith, deeply offended some of his co-workers, and
lost the admiration of many of his admirers, the maiden devotees of
green tea, by his use of snuff. To "lift up the voice" and wear longhair
were signs of devotion to a purpose.