sort of men feel, and is apt to be of women as well as of youths, and is of
the body rather than of the soul--the most foolish beings are the objects
of this love which desires only to gain an end, but never thinks of
accomplishing the end nobly, and therefore does good and evil quite
indiscriminately. The goddess who is his mother is far younger than the
other, and she was born of the union of the male and female, and partakes
of both. But the offspring of the heavenly Aphrodite is derived from a
mother in whose birth the female has no part,--she is from the male only;
this is that love which is of youths, and the goddess being older, there is
nothing of wantonness in her. Those who are inspired by this love turn to
the male, and delight in him who is the more valiant and intelligent
nature; any one may recognise the pure enthusiasts in the very character of
their attachments. For they love not boys, but intelligent beings whose
reason is beginning to be developed, much about the time at which their
beards begin to grow. And in choosing young men to be their companions,
they mean to be faithful to them, and pass their whole life in company with
them, not to take them in their inexperience, and deceive them, and play
the fool with them, or run away from one to another of them. But the love
of young boys should be forbidden by law, because their future is
uncertain; they may turn out good or bad, either in body or soul, and much
noble enthusiasm may be thrown away upon them; in this matter the good are
a law to themselves, and the coarser sort of lovers ought to be restrained
by force; as we restrain or attempt to restrain them from fixing their
affections on women of free birth. These are the persons who bring a
reproach on love; and some have been led to deny the lawfulness of such
attachments because they see the impropriety and evil of them; for surely
nothing that is decorously and lawfully done can justly be censured. Now
here and in Lacedaemon the rules about love are perplexing, but in most
cities they are simple and easily intelligible; in Elis and Boeotia, and in
countries having no gifts of eloquence, they are very straightforward; the