especially, which is concerned with the good, and which is perfected in
company with temperance and justice, whether among gods or men, has the
greatest power, and is the source of all our happiness and harmony, and
makes us friends with the gods who are above us, and with one another. I
dare say that I too have omitted several things which might be said in
praise of Love, but this was not intentional, and you, Aristophanes, may
now supply the omission or take some other line of commendation; for I
perceive that you are rid of the hiccough.

Yes, said Aristophanes, who followed, the hiccough is gone; not, however,
until I applied the sneezing; and I wonder whether the harmony of the body
has a love of such noises and ticklings, for I no sooner applied the
sneezing than I was cured.

Eryximachus said: Beware, friend Aristophanes, although you are going to
speak, you are making fun of me; and I shall have to watch and see whether
I cannot have a laugh at your expense, when you might speak in peace.

You are right, said Aristophanes, laughing. I will unsay my words; but do
you please not to watch me, as I fear that in the speech which I am about
to make, instead of others laughing with me, which is to the manner born of
our muse and would be all the better, I shall only be laughed at by them.

Do you expect to shoot your bolt and escape, Aristophanes? Well, perhaps
if you are very careful and bear in mind that you will be called to
account, I may be induced to let you off.

Aristophanes professed to open another vein of discourse; he had a mind to
praise Love in another way, unlike that either of Pausanias or Eryximachus.
Mankind, he said, judging by their neglect of him, have never, as I think,