indeed, I cannot. But if you like to hear the truth about love, I am ready
to speak in my own manner, though I will not make myself ridiculous by
entering into any rivalry with you. Say then, Phaedrus, whether you would
like to have the truth about love, spoken in any words and in any order
which may happen to come into my mind at the time. Will that be agreeable
to you?

Aristodemus said that Phaedrus and the company bid him speak in any manner
which he thought best. Then, he added, let me have your permission first
to ask Agathon a few more questions, in order that I may take his
admissions as the premisses of my discourse.

I grant the permission, said Phaedrus: put your questions. Socrates then
proceeded as follows:--

In the magnificent oration which you have just uttered, I think that you
were right, my dear Agathon, in proposing to speak of the nature of Love
first and afterwards of his works--that is a way of beginning which I very
much approve. And as you have spoken so eloquently of his nature, may I
ask you further, Whether love is the love of something or of nothing? And
here I must explain myself: I do not want you to say that love is the love
of a father or the love of a mother--that would be ridiculous; but to
answer as you would, if I asked is a father a father of something? to which
you would find no difficulty in replying, of a son or daughter: and the
answer would be right.

Very true, said Agathon.

And you would say the same of a mother?