think?

I agree with you, said Agathon.

Very good. Would he who is great, desire to be great, or he who is strong,
desire to be strong?

That would be inconsistent with our previous admissions.

True. For he who is anything cannot want to be that which he is?

Very true.

And yet, added Socrates, if a man being strong desired to be strong, or
being swift desired to be swift, or being healthy desired to be healthy, in
that case he might be thought to desire something which he already has or
is. I give the example in order that we may avoid misconception. For the
possessors of these qualities, Agathon, must be supposed to have their
respective advantages at the time, whether they choose or not; and who can
desire that which he has? Therefore, when a person says, I am well and
wish to be well, or I am rich and wish to be rich, and I desire simply to
have what I have--to him we shall reply: 'You, my friend, having wealth
and health and strength, want to have the continuance of them; for at this
moment, whether you choose or no, you have them. And when you say, I
desire that which I have and nothing else, is not your meaning that you
want to have what you now have in the future?' He must agree with us--must
he not?

He must, replied Agathon.