is easily refuted.

And now, taking my leave of you, I would rehearse a tale of love which I
heard from Diotima of Mantineia (compare 1 Alcibiades), a woman wise in
this and in many other kinds of knowledge, who in the days of old, when the
Athenians offered sacrifice before the coming of the plague, delayed the
disease ten years. She was my instructress in the art of love, and I shall
repeat to you what she said to me, beginning with the admissions made by
Agathon, which are nearly if not quite the same which I made to the wise
woman when she questioned me: I think that this will be the easiest way,
and I shall take both parts myself as well as I can (compare Gorgias). As
you, Agathon, suggested (supra), I must speak first of the being and nature
of Love, and then of his works. First I said to her in nearly the same
words which he used to me, that Love was a mighty god, and likewise fair;
and she proved to me as I proved to him that, by my own showing, Love was
neither fair nor good. 'What do you mean, Diotima,' I said, 'is love then
evil and foul?' 'Hush,' she cried; 'must that be foul which is not fair?'
'Certainly,' I said. 'And is that which is not wise, ignorant? do you not
see that there is a mean between wisdom and ignorance?' 'And what may that
be?' I said. 'Right opinion,' she replied; 'which, as you know, being
incapable of giving a reason, is not knowledge (for how can knowledge be
devoid of reason? nor again, ignorance, for neither can ignorance attain
the truth), but is clearly something which is a mean between ignorance and
wisdom.' 'Quite true,' I replied. 'Do not then insist,' she said, 'that
what is not fair is of necessity foul, or what is not good evil; or infer
that because love is not fair and good he is therefore foul and evil; for
he is in a mean between them.' 'Well,' I said, 'Love is surely admitted by
all to be a great god.' 'By those who know or by those who do not know?'
'By all.' 'And how, Socrates,' she said with a smile, 'can Love be
acknowledged to be a great god by those who say that he is not a god at