two; Love is one of them. For wisdom is a most beautiful thing, and Love
is of the beautiful; and therefore Love is also a philosopher or lover of
wisdom, and being a lover of wisdom is in a mean between the wise and the
ignorant. And of this too his birth is the cause; for his father is
wealthy and wise, and his mother poor and foolish. Such, my dear Socrates,
is the nature of the spirit Love. The error in your conception of him was
very natural, and as I imagine from what you say, has arisen out of a
confusion of love and the beloved, which made you think that love was all
beautiful. For the beloved is the truly beautiful, and delicate, and
perfect, and blessed; but the principle of love is of another nature, and
is such as I have described.'

I said, 'O thou stranger woman, thou sayest well; but, assuming Love to be
such as you say, what is the use of him to men?' 'That, Socrates,' she
replied, 'I will attempt to unfold: of his nature and birth I have already
spoken; and you acknowledge that love is of the beautiful. But some one
will say: Of the beautiful in what, Socrates and Diotima?--or rather let
me put the question more clearly, and ask: When a man loves the beautiful,
what does he desire?' I answered her 'That the beautiful may be his.'
'Still,' she said, 'the answer suggests a further question: What is given
by the possession of beauty?' 'To what you have asked,' I replied, 'I have
no answer ready.' 'Then,' she said, 'let me put the word "good" in the
place of the beautiful, and repeat the question once more: If he who loves
loves the good, what is it then that he loves?' 'The possession of the
good,' I said. 'And what does he gain who possesses the good?'
'Happiness,' I replied; 'there is less difficulty in answering that
question.' 'Yes,' she said, 'the happy are made happy by the acquisition
of good things. Nor is there any need to ask why a man desires happiness;
the answer is already final.' 'You are right.' I said. 'And is this wish
and this desire common to all? and do all men always desire their own good,