wants is truth and nature."

"Thank you, Lucy; you are quite complimentary, and have made an artist
of me, as artists now go. But is not this much more agreeable and
animated than the sweet dalliance of a sugar-plum life, or the dull,
monotonous existence resembling a Dutch canal, which we term connubial
happiness?"

"Well, now, papa, suppose you were to hear me through?"

"Very well," he replied; "I will."

"I do not believe, sir, that life can present us with anything more
beautiful and delightful than the union of two hearts, two minds, two
souls, in pure and mutual affection, when that affection is founded upon
something more durable than mere beauty or personal attraction--that is,
when it is based upon esteem, and a thorough knowledge of the object we
love."

"Yes, Lucy; but remember there are such things as deceit, dissimulation,
and hypocrisy in the world."

"Yes, and goodness, and candor, and honor, and truth, and fidelity,
papa; do you remember that? When two beings, conscious, I say, of each
other's virtues--each other's failings, if you will--are united in the
bonds of true and pure affection, how could it happen that marriage,
which is only the baptism of love upon the altar of the heart, should
take away any of the tenderness of this attachment, especially when we
reflect that its very emotions are happiness? Granting that love, in its
romantic and ideal sense, may disappear after marriage, I have heard,