Some said that she disposed of the children to a certain class of
persons in the metropolis, who subsequently sent them to the colonies,
when grown, at an enormous profit. Others maintained that she never
carried them to Dublin at all, but insisted that, having been herself
connected with the fairies, she possessed the power of erasing, by
some secret charm, the influence of baptismal protection, and that she
consequently acted as agent for the "gentry" to whom she transferred
them. Even to this day it is the opinion in Ireland, that the "good
people" themselves cannot take away a child, except through the
instrumentality of some mortal residing with them, who has been
baptized; and it is also believed that no baptism can secure children
from them, except that in which the priest has been desired to baptize
them with an especial view to their protection against fairy power.

Such was the character which this woman bore; whether unjustly or not,
matters little. For the present it is sufficient to say, that after
having passed on, leaving Lamh Laudher to proceed in the direction he
had originally intended, she bent her steps towards the head inn of the
town. Her presence here produced some cautious and timid mirth of which
they took care she should not be cognizant. The servants greeted her
with an outward show of cordiality, which the unhappy creature easily
distinguished from the warm kindness evinced to vagrants whose history
had not been connected with evil suspicion and mystery. She accordingly
tempered her manner and deportment towards them with consummate skill.
Her replies to their inquiries for news were given with an appearance
of good humor; but beneath the familiarity of her dialogue there lay an
ambiguous meaning and a cutting sarcasm, both of which were tinged with
a prophetic spirit, capable, from its equivocal drift, of being applied
to each individual whom she addressed. Owing to her unsettled life, and
her habit of passing from place to place, she was well acquainted with