grew out of the crag-cliffs around it, might be seen innumerable rags
bleached by the weather out of their original color, small wooden
crosses, locks of human hair, buttons, and other substitutes for
property; poverty allowing the people to offer it only by fictitious
emblems. Lower down in the glen, on the river's bank, was a smooth
green, admirably adapted for the dance, which, notwithstanding the
religious rites, is the heart and soul of a Patron.

On that morning a vast influx of persons, male and female, old and
young, married and single, crowded eagerly towards the well. Among them
might be noticed the blind, the lame, the paralytic, and such as were
afflicted with various other diseases; nor were those good men and their
wives who had no offspring to be omitted. The mendicant, the pilgrim,
the boccagh, together with every other description of impostors,
remarkable for attending such places, were the first on the ground, all
busy in their respective vocations. The highways, the fields, and the
boreens, or bridle-roads, were filled with living streams of people
pressing forward to this great scene of fun and religion. The devotees
could in general be distinguished from the country folks by their
Pharisaical and penitential visages, as well as by their not wearing
shoes; for the Stations to such places were formerly made with bare
feet: most persons now, however, content themselves with stripping off
their shoes and stockings on coming within the precincts of the holy
ground. Human beings are not the only description of animals that
perform pilgrimages to holy wells and blessed lakes. Cows, horses, and
sheep are made to go through their duties, either by way of prevention,
or cure, of the diseases incident to them. This is not to be wondered
at, when it is known that in their religion every domestic animal has
its patron saint, to whom its owner may at any time pray on its behalf.
When the crowd was collected, nothing in the shape of an assembly