about the lips was, that their speech is effected mostly by means of
the face, especially by the part about the lips, and also because they
never counterfeit, that is, never speak otherwise than they think, so
that they do not constrain their face, but give it free play. It is
otherwise with those who from childhood have learned to counterfeit:
with these the face is, in consequence, constrained from within, lest
anything of the thought should shine forth from it; nor has it free
play from without, but is kept in readiness to relax or constrain
itself, as cunning may dictate. The truth (_veritas_) of this may
appear from an examination of the fibres of the lips and surrounding
parts, for the series of the fibres there are manifold, complicated,
and interwoven, having been created, not only for mastication
and verbal speech, but also for expressing the ideas of the mind
(_animus_).

54. It was also shown me how the thoughts are expressed by means of
the face. The affections which belong to the love are manifested by
means of the countenance and its changes, and the thoughts therein by
variations as to the forms of the interiors there: it is impossible to
describe them further. The inhabitants of the earth Jupiter have also
verbal speech, but not so loud as with us. The one speech aids the
other, and life is insinuated into the verbal speech by the speech
of the face. I have been informed by the angels that the very first
speech in every earth was speech by the face, and from two origins
there, the lips and the eyes. The reason this kind of speech was the
first is, that the face was formed to effigy forth whatever a man
thinks and wills; in consequence of which the face is also called the
effigy and index of the mind (_animus_). Another reason is, that in
the Most Ancient or primeval times sincerity prevailed, and no one
cherished or wanted to cherish a thought which he was not willing