therefore, we, who also are part of Him, can see the matter which is built
of his substance, for all forms are but manifestations of Him. The koilon
is to us non-manifestation, because we have not unfolded powers which
enable us to cognise it, and it may be the manifestation of a loftier order
of LOGOI, utterly beyond our ken.

As none of our investigators can raise his consciousness to the highest
plane of our universe, the âdi-tattva plane, it may be of interest to
explain how it is possible for them to see what may very probably be the
atom of that plane. That this may be understood it is essential to remember
that the power of magnification by means of which these experiments are
conducted is quite apart from the faculty of functioning upon one or other
of the planes. The latter is the result of a slow and gradual unfoldment of
the Self, while the former is merely a special development of one of the
many powers latent in man. All the planes are round us here, just as much
as any other point in space, and if a man sharpens his sight until he can
see their tiniest atoms he can make a study of them, even though he may as
yet be far from the level necessary to enable him to understand and
function upon the higher planes as a whole, or to come into touch with the
glorious Intelligences who gather those atoms into vehicles for Themselves.

A partial analogy may be found in the position of the astronomer with
regard to the stellar universe, or let us say the Milky Way. He can observe
its constituent parts and learn a good deal about them along various lines,
but it is absolutely impossible for him to see it as a whole from outside,
or to form any certain conception of its true shape, and to know what it
really is. Suppose that the universe is, as many of the ancients thought,
some inconceivably vast Being, it is utterly impossible for us, here in the
midst of it, to know what that Being is or is doing, for that would mean
raising ourselves to a height comparable with His; but we may make