the abstract beauty of Quakerism. On the next morning came Joshua M.
Dean to support me and plead my case before the Board of Enrollment. On
the day after, the 31st, I came before the Board. Respectfully those men
listened to the exposition of our principles; and, on our representing
that we looked for some relief from the President, the marshal released
me for twenty days. Meanwhile appeared Lindley M. Macomber and was
likewise, by the kindness of the marshal, though they had received
instructions from the Provost Marshal General to show such claims no
partiality, released to appear on the 20th day of the eighth month.

All these days we were urged by our acquaintances to pay our commutation
money; by some through well-meant kindness and sympathy; by others
through interest in the war; and by others still through a belief they
entertained it was our duty. But we confess a higher duty than that to
country; and, asking no military protection of our Government and
grateful for none, deny any obligation to support so unlawful a system,
as we hold a war to be even when waged in opposition to an evil and
oppressive power and ostensibly in defence of liberty, virtue, and free
institutions; and, though touched by the kind interest of friends, we
could not relieve their distress by a means we held even more sinful
than that of serving ourselves, as by supplying money to hire a
substitute we would not only be responsible for the result, but be the
agents in bringing others into evil. So looking to our Father alone for
help, and remembering that "Whoso loseth his life for my sake shall find
it; but whoso saveth it shall lose it," we presented ourselves again
before the Board, as we had promised to do when released. Being offered
four days more of time, we accepted it as affording opportunity to
visit our friends; and moreover as there would be more probability of
meeting Peter Dakin at Rutland.