daily in danger. Their successors, the early Saxons, too, I think,
cannot claim any pretensions to St. Martin, they being heathens, and
unacquainted with the Christian religion. Nor could they, entirely
ignorant of Roman materials, have built an edifice completely composed
with them.

Here then was a Christian church and a Christian congregation
established in Britain full 415 years before Augustin's arrival; but as
St. Martin, bishop of Tours, died in the year 395, this church could not
have been erected in his honour; but it might afterwards have been
dedicated to him by Luidhard, chaplain to Bertha, wife of Ethelbert, the
Kentish king; and this is the more likely, as Luidhard himself was a
French bishop.

In conclusion, it may not be unnecessary to state, that though the
papists consider Augustin as the apostle of the English, they do not
acknowledge him as their first instructor in Christianity; for, as it
appears in their service for May 26, Lucius, a British king, wrote to
St. Eleutherius, (who was elected priest A.D. 177,) desiring that he
might be numbered among the Christians. By whom or by what means this
conversion was effected does not appear; but, however, in reply to it,
Eleutherius sent the monks Damian and Fryatius into Britain, from whom
the king and many of his subjects received the gospel.

SAGITTARIUS.

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PICTURE OF LIBERTY.