Continental Monthly, Vol. I, No. VI, June, 1862 - Devoted To Literature and National Policy by Various
page 4 of 302 (01%)
page 4 of 302 (01%)
|
present interests or relations. The reason is, in no other way can the
common welfare of the country be promoted. If the necessities of the people demand a change in the Constitution, they can, in a legal way, exercise the right, always remembering that no republic, no free institutions, no democratic state of society can exist that denies the great principle of the rule of the majority. It becomes us, then, in order that we may come to a right decision respecting the duties that grow out of our Federal Union, to consider what language the Constitution makes use of, in relation to slavery, and how was this instrument interpreted by the framers. The great question is, was slavery regarded as a political and moral evil, to be restricted and circumscribed within the States existing under the Constitution, or was it looked upon as a blessing, a social relation of society, proper to be diffused over the territories? It can be clearly shown that there was no such state of feeling, respecting slavery, as to lead the originators of our Constitution to look upon it as a thing in itself of natural right, useful in its operation, and worthy of enlargement and perpetuation. Rather, the universal sentiment respecting slavery, North and South, was, that as a great moral, social, and political evil, it should be condemned, and the widely prevalent impression was, that through the peaceful operation of causes that evinced the immeasurable superiority of free institutions, slavery would itself die out, and the whole country be consecrated to free labor. Never did it enter the minds of the framers of the Constitution, that slavery was a thing in itself right and desirable, or that it should be encouraged in the territories. It was looked upon as exclusively local in its character, the creature of State law, a relation of society that was to be regulated like any other municipal institution. It is not to be presumed that the authors of our government would, in the Declaration of Independence, assert the natural rights of all men to life, liberty, and the pursuit of |
|