Cratylus by Plato
page 73 of 184 (39%)
page 73 of 184 (39%)
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analogous in sound and sense to one another, each noun or verb putting
forth inflexions, generally of two or three patterns, and with exceptions. We do not say that we know how sense became first allied to sound; but we have no difficulty in ascertaining how the sounds and meanings of words were in time parted off or differentiated. (1) The chief causes which regulate the variations of sound are (a) double or differing analogies, which lead sometimes to one form, sometimes to another (b) euphony, by which is meant chiefly the greater pleasure to the ear and the greater facility to the organs of speech which is given by a new formation or pronunciation of a word (c) the necessity of finding new expressions for new classes or processes of things. We are told that changes of sound take place by innumerable gradations until a whole tribe or community or society find themselves acquiescing in a new pronunciation or use of language. Yet no one observes the change, or is at all aware that in the course of a lifetime he and his contemporaries have appreciably varied their intonation or use of words. On the other hand, the necessities of language seem to require that the intermediate sounds or meanings of words should quickly become fixed or set and not continue in a state of transition. The process of settling down is aided by the organs of speech and by the use of writing and printing. (2) The meaning of words varies because ideas vary or the number of things which is included under them or with which they are associated is increased. A single word is thus made to do duty for many more things than were formerly expressed by it; and it parts into different senses when the classes of things or ideas which are represented by it are themselves different and distinct. A figurative use of a word may easily pass into a new sense: a new meaning caught up by association may become more important than all the rest. The good or neutral sense of a word, such as Jesuit, Puritan, Methodist, Heretic, has been often converted into a bad one by the malevolence of party spirit. Double forms suggest different meanings and are often used to express them; and the form or |
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