malice, no spirit of revenge; I have no desire to harm individuals,
except so far as they are made the instruments of oppression. But as
instruments of evil, I am bound to destroy their power to do harm. I do
not shoot at my military enemy from hatred or revenge; I fight against
him because the paramount interests of my country cannot be secured
without destroying the instrument by which they are assailed. I am
prohibited from exercising any personal cruelty; and after the battle,
or as soon as the enemy is rendered harmless, he is to be treated with
kindness, and to be taken care of equally with the wounded friend. All
conduct to the contrary is regarded by civilized nations with
disapprobation.

That war does not properly beget personal malignity but that, on the
contrary, the effects of mutual kindness and courtesy on the
battle-field, frequently have a beneficial influence in the political
events of after years, may be shown by innumerable examples in all
history. Soult and Wellington were opposing generals in numerous
battles; but when the former visited England in 1838, he was received by
Wellington and the whole British nation with the highest marks of
respect; and the mutual warmth of feeling between these two
distinguished men has contributed much to the continuance of friendly
relations between the two nations. And a few years ago, when we seemed
brought, by our civil authorities, almost to the brink of war by the
northeastern boundary difficulties, the pacific arrangements concluded,
through the intervention of General Scott, between the Governors of
Maine and New Brunswick, were mainly due to ancient friendships
contracted by officers of the contending armies during our last war with
Great Britain.

III. "It is granted that it would be better for man in general, if wars