the most part it met a natural and unconcealed hostility. It did not
retaliate even in spirit, but it stood firm in spirit and in truth. It
has lived on in the South, and taught the same ever-living and
everlasting gospel for all men, of whatever race or color. Its record is
before the churches. They have never had reason to feel other than
grateful to God for its work. Beginning with a great number of little
primary schools, and with thousands of beginners in the alphabet of
learning, it has gradually passed into larger and more far-reaching
influences by teaching teachers and preachers, who shall go, and who do
go out and reach multiplied thousands.

In order that applied Christianity may have the power of self-help and
self-care, industries are introduced. In that the people are being
fitted to save themselves. All of our work from first to last is
missionary, and instinct with the motive of salvation; our schools are
means to an end; fitting preachers, teachers, mechanics, home makers to
meet the problem and the peril. It is not by education that the question
is to be solved. The missionary view is not simply the educational view.
This society is not an educational society. Education is not the panacea
for the ills of man. Ignorance is a great evil, but it is not the worst
one; sinfulness is worse and more difficult to cure. The one who is
educated may make trouble and not heal it; secular education can not
meet the problem; State education can not protect against the peril, but
sanctified education can, for it has in it the power of God. This
society is a missionary society which, like the American Board, teaches
in order to save. You can scarcely save ignorance. This means Christian
schools not only full of ethics, but vital with faith. It means also the
twin life of school work and church work. To put these factors apart
would be a great disaster to each; nay, it would put away from the only
society that can effectively, and we believe effectually, meet this