valley and across upon the other ridges and mountains beyond, we saw
that the camp-fires of charcoal-burners and wayfarers had been fanned
by the winds and spread into the forest until a dozen great lines of
blazing trees lit up the landscape in every direction.

Our leaving Ixcuintepec in the early morning was not agreeable. The
teachers were irritated over the affair of the _zacate_; the town
authorities were dissatisfied with our refusal to pay for two lots of
it. There was grumbling, and many dark looks followed us. We were rather
glad to get away from the town without a serious outbreak. We were now
on the road to the last of the Mixe towns we should visit, Coatlan. The
road seemed endless, the ascent interminable; the town itself impressed
us as exceptionally mean and squalid, and we stopped only long enough
to eat a miserable dinner of eggs with chili and _tortillas_. The women
here wore native dress. Several were clad as the Zapotec women from here
to Tehuantepec, but a few were dressed in striking _huipilis_ of native
weaving, with embroidered patterns, and had their black hair done up in
great rings around their heads, bright strips of cloth or ribbon being
intermingled in the braiding. Literally and figuratively shaking the
dust of the Mixe towns from our feet, we now descended into the Zapotec
country. We were oppressed by a cramped, smothered feeling as we
descended from the land of forested mountains and beautiful streams. At
evening we reached San Miguel, the first Zapotec settlement, a little
group of houses amid coffee plantings.

[Illustration: FIESTA OF SAN MARCOS; JUQUILA]

[Illustration: BRIDGE OF VINES, NEAR IXCUINTEPEC]

At the first indian house, we asked if we might have shelter for the