could afterwards have determined upon almost any other species of
voluntary death, it would have been impossible for her to resolve upon
encountering the same sensations again. I am doubtful, whether this is
to be ascribed to the mere nature of suffocation, or was not rather
owing to the preternatural action of a desperate spirit.

After having been for a considerable time insensible, she was recovered
by the exertions of those by whom the body was found. She had sought,
with cool and deliberate firmness, to put a period to her existence, and
yet she lived to have every prospect of a long possession of enjoyment
and happiness. It is perhaps not an unfrequent case with suicides, that
we find reason to suppose, if they had survived their gloomy purpose,
that they would, at a subsequent period, have been considerably happy.
It arises indeed, in some measure, out of the very nature of a spirit of
self-destruction; which implies a degree of anguish, that the
constitution of the human mind will not suffer to remain long
undiminished. This is a serious reflection, Probably no man would
destroy himself from an impatience of present pain, if he felt a moral
certainty that there were years of enjoyment still in reserve for him.
It is perhaps a futile attempt, to think of reasoning with a man in that
state of mind which precedes suicide. Moral reasoning is nothing but the
awakening of certain feelings: and the feeling by which he is actuated,
is too strong to leave us much chance of impressing him with other
feelings, that should have force enough to counterbalance it. But, if
the prospect of future tranquillity and pleasure cannot be expected to
have much weight with a man under an immediate purpose of suicide, it is
so much the more to be wished, that men would impress their minds, in
their sober moments, with a conception, which, being rendered habitual,
seems to promise to act as a successful antidote in a paroxysm of
desperation.