he ought to have been banished, and would have been banished, had it not
been for her scrupulous pertinacity in determining to leave no measure
untried to regain him. Add to this, that the laws of etiquette
ordinarily laid down in these cases, are essentially absurd, and that
the sentiments of the heart cannot submit to be directed by the rule and
the square. But Mary had an extreme aversion to be made the topic of
vulgar discussion; and, if there be any weakness in this, the dreadful
trials through which she had recently passed, may well plead in its
excuse. She felt that she had been too much, and too rudely spoken of,
in the former instance; and she could not resolve to do any thing that
should immediately revive that painful topic.

For myself, it is certain that I had for many years regarded marriage
with so well-grounded an apprehension, that, notwithstanding the
partiality for Mary that had taken possession of my soul, I should have
felt it very difficult, at least in the present stage of our
intercourse, to have resolved on such a measure. Thus, partly from
similar, and partly from different motives, we felt alike in this, as we
did perhaps in every other circumstance that related to our intercourse.

I have nothing further that I find it necessary to record, till the
commencement of April 1797. We then judged it proper to declare our
marriage, which had taken place a little before. The principal motive
for complying with this ceremony, was the circumstance of Mary's being
in a state of pregnancy. She was unwilling, and perhaps with reason, to
incur that exclusion from the society of many valuable and excellent
individuals, which custom awards in cases of this sort. I should have
felt an extreme repugnance to the having caused her such an
inconvenience. And, after the experiment of seven months of as intimate
an intercourse as our respective modes of living would admit, there was