consist of England, Germany and Russia? But the European nations would
in that case attempt to balance matters by demanding that France
should export a certain number of her pretty women.

Morality and religion suffer so much from such calculations as this,
that an honest man, in an attempt to prove the innocence of married
women, finds some reason to believe that dowagers and young people are
half of them involved in this general corruption, and are liars even
more truly than are the celibates.

But to what conclusion does our calculation lead us? Think of our
husbands, who to the disgrace of morals behave almost all of them like
celibates and glory _in petto_ over their secret adventures.

Why, then we believe that every married man, who is at all attached to
his wife from honorable motives, can, in the words of the elder
Corneille, seek a rope and a nail; _foenum habet in cornu_.

It is, however, in the bosom of these four hundred thousand honest
women that we must, lantern in hand, seek for the number of the
virtuous women in France! As a matter of fact, we have by our
statistics of marriage so far only set down the number of those
creatures with which society has really nothing to do. Is it not true
that in France the honest people, the people _comme il faut_, form a
total of scarcely three million individuals, namely, our one million
of celibates, five hundred thousand honest women, five hundred
thousand husbands, and a million of dowagers, of infants and of young
girls?

Are you then astonished at the famous verse of Boileau? This verse