The Purpose of the Papacy by John S. Vaughan
page 73 of 95 (76%)
page 73 of 95 (76%)
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the year 1366. The bells of the Abbey are ringing a merry peal. The
Faithful are flocking in to witness the Archbishop receive the Pallium, the symbol of jurisdiction, and the sign that all spiritual authority emanates from St. Peter, who alone has received the keys, and from his rightful successors in the Petrine See of Rome. It is a grand ceremony, and we have even to-day, in the old Latin records, a full account of what took place. Anything more truly Roman Catholic, or less like the Anglican Church of the "Reformation," it would be difficult to imagine. It was directed by the rubrics, that the Cathedral clergy should be called together, at an early hour, and that Prime and the rest of the Divine Office should be recited, up to the High Mass. Then the cross-bearers and torch-bearers and thurifers, and the attendants carrying the Book of the Gospels and other articles of the sanctuary, are drawn up in processional order in the chancel. Two and two, followed by priests and other ecclesiastical dignitaries, they walk down the nave. Then comes the Archbishop himself, robed in full pontificals, though, out of respect to the Pallium, with bare feet. The rubric on this point is explicit, _viz._, "nudis pedibus". Behind the Archbishop come the Prior and the monks wearing copes. In this order they all pass through the streets of London to the gate of the city to meet the Papal Commissioner who bears the Pallium. He is dressed in an alb and choir-cope, and solemnly carries the Pallium enclosed in a costly vessel either of gold or of silver. As soon as the procession meets the Pallium-bearer it turns round, and those who issued forth retrace their steps towards the Abbey. Last but one walks the Archbishop, and last of all follows the bearer of the Pallium. On reaching the church the Pallium is reverently laid on the high altar. |
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