exstimulate your grace vnto the study thereof. For that God
him self hath wrought, and fourmed your mynde so apt and
desirous too attayne and diligêtly too seeke for al godly
doctrine, that euê now you doo shewe in all youre saiynges
and dooinges suche a wonderfull pleasaûtes much lyke vnto
a certayne swete musike or harmonie, that any honest hart
exceadinglye woulde reioyce in the sight therof. Verely,
your grace thinketh plainly all time lost, that is not
bestowed vpon learnyng, which is a verie rare thyng in anye
childe, and rarest of all in a Prince. Thus youre noblenes,
rather desireth vertue and ||A.iii.|| learning the most
surest and excellent treasures, which farre surmounte all
worldly ryches, then anye vanities or trifles. Nowe youre
grace prepareth for the holsome and pleasaunt foode of
the mynde. Now you seke for that whiche you shal fynd
most surest helper and faythfulst councellour in all your
affaires. Now your magnificêt mynde studieth that, whiche
all Englyshe menne with meke and humile heartes shuld desire
GOD to endue your grace with all. Now with diligent labour
you searche for a thyng, as one most myndeful of this
saiyng: Happy is that realme that hath a lerned Prince. Nowe
you trauaile for that, whiche conquereth, and kepeth doune
all greuous tourmentes & outragious affections of the mynde,
too the furderaunce of good liuyng, and maintenaûce of
vertue, I meane holsome erudition and learnyng. Many
Heathen Princes forsoth, are highly magnified with most
ample prayses, which gaue them selues too the study of
Philosophie, or knowledge of tongues, for their owne
commoditie, and || especially for the weale of their
subiectes. Who is nowe more celebrated and worthelier