know his woord. Woulde God therfore, that all wee were now
willing to haue the syncere woorde of God & all holsom
doctrine too go forward. O that all we would consent
togither in the Gospell, brotherly admonishyng, and
secretelye prouokyng one an other too true religion
& vertue. O that no man would sow emongist the people
pernitious doctryne, but with all lowly diligêce and Godlye
monition euer prouoke, tempt, and stere them, tyll their
heartes were remoued frõ their olde dautyng dreames and
supersticiõ, which haue been long grafted in them thorow
popyshe doctrine. By this meane wee shuld euer haue concorde
emongist vs, whiche in all thynges is necessary, but most
nedefull and expedient in Gods holi woord. Now truely the
godlyest thynge that can bee deuysed, for any christian
realme, is to haue emongist them one maner and || fourme
of doctryne, & too trace trueli the steppes of God and
neuer to seeke any other bywayes. Who hath not redde in ye
scriptures? but that realme is endued with godly ornamentes
& riches, where all men prospere, go for ward and florishe
in gods woord, delectyng day and night in the swete
cõsolations of the holy testament. By this way we shuld
especially set forth the glory of God, and of our sauiour
Iesu Christ, if we would reuerently shew one an other that
whiche God hath taught vs. Yea & in this doyng all men
shulde well perceaue that we were the true disciples of
Christ, being knitte and coupled fast together in mynde
and iudgement, preachyng God with one mouth and also with
one assent euer promotyng his gloryous testament. O the
good happe and grace of that king or prynce emongist whose
subiectes there is such an hole consent and iudgement in the