The Fertility of the Unfit by W. A. (William Allan) Chapple
page 64 of 133 (48%)
page 64 of 133 (48%)
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reproduction, a principle in human affairs is established, and its
decree that individuals shall not mate before a certain age, or not mate at all, is only a further application of the same principle. By the law of reproduction a strong instinct, second only in force and universality to the law of self-preservation, is planted in the sexes, and upon a blind obedience to this force, the continuity of the race depends. The tendency in the races of history has been to over-population, or to a population beyond the food supply, and there is probably no race known to history that did not at some one period of its rise or fall suffer from over-population. States have mostly been concerned, therefore, with restraining or inhibiting the natural reproductive instinct of their subjects through marriage laws which protect the State, by fixing paternal responsibility. There were strong reasons why a State should not be over-populated, and only one reason why it should not be under-populated. That one reason was the danger of annihilation from invasion. Sparta was said to have suffered thus, because of under-population, and passed a law encouraging large families. Alexander encouraged his soldiers to intermarry with the women of conquered races, in order to diminish racial differences and antagonism, and Augustus framed laws for the discouragement of celibacy, but no law has ever been passed decreeing that individuals must mate, or if they do mate that they shall procreate. Malthus, the great and good philanthropist of Harleybury, a great moralist and Christian clergyman, urged that it was people's duty not to |
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