Over all there is a curious constraint, the evidence of a mood not
very difficult to analyse, and in the analysis of which lies almost
all the satisfaction or edification to be got out of the book. The
writer, though by no means abandoning his own point of view, and even
flattering himself that some _modus vivendi_ is about to be
established between himself and the more moderate supporters of the
Church and of religion, betrays not merely the well-known
self-excusing and self-accusing tone, but odd flashes of discontent
and weariness--nay, even a fretfulness such as might have been that of
a Moses at Rephidim who could not bring water out of the rock. _A
Psychological Parallel_ is an attempt to buttress the apologia by
referring to Sir Matthew Hale's views on witchcraft, to Smith, the
Cambridge Platonist and Latitudinarian, and to the _Book of
Enoch_ (of which, by the way, it is a pity that Mr Arnold did not
live to see Mr Charles's excellent translation, since he desiderated a
good one). Of course the argument is sun-clear. If Hale was mistaken
about witchcraft, St Paul may have been mistaken about the
Resurrection. Expressions attributed to Christ occur in the _Book of
Enoch_, therefore they are not original and divine, &c., &c. And it
would be out of place to attempt any reply to this argument, the reply
being in each case as sun-clear as the argument itself. No believer in
supernatural religion that I ever met considered Sir Matthew Hale to
have been inspired; and no believer in the divinity of Christ can fail
to hold that His adoption of words (if He did adopt them) makes them
His.

The gist of the Butler lectures is considerably less clear, and, if
only for that reason, it cannot be succinctly stated or answered. In
particular, it requires rather careful "collection" in order to
discover what our friend the Zeit-Geist has to do in this galley. I