forgiveness of sins, and inheritance among them which are sanctified
by faith that is in me."_

As already remarked, the word here translated to "turn" is the
same that is elsewhere translated to "convert."

If we now inquire more particularly into the nature, or process
of this change which is called "conversion," we find in it two
constituent elements. The one is penitence or contrition, the other is
faith. Taken together, they make up conversion. In passing, we may
briefly notice that sometimes the Scriptures use the word "repentance"
as embracing both penitence and faith, thus making it synonymous with
conversion.

Penitence or contrition, as the first part of conversion, is
sorrow for sin. It is a realizing sense of the nature and guilt of
sin; of its heinousness and damnable character. True penitence is
indeed a painful experience. A penitent heart is, therefore, called
"_a broken and a contrite heart_." It takes from the sinner his
self-satisfaction and false peace. It makes him restless, dissatisfied
and troubled. Instead of loving and delighting in sin, it makes him
hate sin and turn from it with aversion. It brings the sinner low in
the dust. He cries out, "_I am vile_;" "_I loathe myself_;" "_God be
merciful to me a sinner_."

This is the penitence insisted on by the prophets, breathed forth
in the penitential psalms, preached by John the Baptist, by Christ and
all His apostles. It is not necessary to quote passages in proof of
this. Every Bible reader knows that the Word is full of exhortations
to such sorrow and repenting for sin.