One of the first and most important principle, insisted on by our
theologians and the framers of our Confessions, is that a passage of
Scripture is always to be taken in its natural, plain and literal
sense, unless there is something in the text itself, or in the
context, that clearly indicates that it is intended to convey a
figurative sense.

Again: A passage is never to be torn from its connection, but is
to be studied in connection with what goes before and follows after.

Again--and this is of the greatest importance--Scripture is to be
interpreted by Scripture. As Quenstedt says: "Passages which need
explanation can and should be explained by other passages that are
more clear, and thus the Scripture itself furnishes an interpretation
of obscure expressions, when a comparison of these is made with those
that are more clear. So that Scripture is explained by Scripture."

According to these principles, we ought never to be fully certain
that any doctrine is scriptural, until we have examined all that the
divine Word says on the subject. In this manner then we wish to answer
the question with which we started this chapter: What is written as to
the benefits and blessings conferred in baptism?

We have already referred to the commission given to the Apostles
in Matt, xxviii. 19. We have seen that in that commission our Lord
makes baptism one of the means through which the Holy Spirit operates
in making men His disciples. In Mark xvi. 16, he says: "_He that
believeth and is baptized shall be saved._" In John iii. 5, he says:
"_Except a man_"--_i.e._, any one--"_be born of water and of the