who are sound on the question of baptismal Grace, are very unsound as
to a parent's duty to the baptized child.

Hunnius, a recognized standard theologian of our Church, in
speaking of the responsibility of those who present children for
baptism says it is expected of them _First_, to answer, in behalf
of the child, as to the faith in which it is baptized, and in which it
is to be brought up. _Second_, to instruct the child when it
comes to years of discretion, that it has been truly baptized, as
Christ has commanded. _Third_, to pray for the child, that God
may keep it in that Covenant of Grace, bless it in body and spirit,
and finally save it with all true believers, and _Fourth_, to use
all diligence that the child may grow up in that faith, which they
have confessed in the child's name, and thus be preserved from
dangerous error and false doctrine.

That most delightful Lutheran theologian, Luthardt, says: "Infant
baptism is a comfort beyond any other, but it is also a responsibility
beyond any other." Again: "As Christians we know that God has bestowed
upon our children not only natural, but spiritual gifts. For our
children have been baptized and received by baptism into the Covenant
of Grace. To preserve them in this baptismal Grace, to develop in them
the life of God's spirit, this is one side of Christian education. To
contend against sin in the child is the other." Dr. Schmid, in his
Christian Ethics, also teaches that it is possible to continue in the
uninterrupted enjoyment of baptismal Grace. Dr. Pontoppidan, in his
explanation of Luther's Small Catechism, asks the question: "Is it
possible to keep one's baptismal covenant?" He answers; "Yes, by the
Grace of God it is possible."