Before we proceed, however, to note and examine the passages of
Scripture bearing on the matter, let us recall what we said, as to the
interpretation of Scripture, in one of the chapters on the Sacrament
of Baptism. We there stated that our Church has certain plain and safe
principles of interpretation that are always to guide the searcher
after the truth of God's word, viz.:

1. "A passage of Scripture is always to be taken in its plain,
natural and literal sense, unless there is something in the text
itself, or in the context, that clearly indicates that it is meant to
be figurative."

2. "A passage is never to be torn from its connection, but it is
to be studied in connection with what goes before and follows after."

3. "Scripture is to be interpreted by Scripture, the dark
passages are to be compared with the more clear, bearing on the same
subject."

4. "We can never be fully certain that a doctrine is Scriptural
until we have examined and compared all that the Word says on the
subject."

On these principles we wish to examine what the Word teaches as
to the nature of the Sacrament of the Lord's Supper. We note first the
accounts of the institution as given by the three Evangelists,
Matthew, Mark, and Luke. In Matthew xxvi. 26-28, we read, _"Jesus
took bread and blessed it and brake it, and gave it to the disciples
and said; 'Take, eat, this is my body.' And he took the cup and gave
thanks and gave it to, them saying: 'Drink ye all of it. For this is